MESSAGE of the CBCP
PRESIDENT
Homily by Archbishop Fernando Capalla
Archbishop of Davao
I consider very important and relevant the four (4)
stated objectives of this National Catechetical and Catholic Education
Consultation which is being sponsored and organized by our Episcopal Commission
on Catechesis and Catholic Education under the leadership of our Bishop Chairman,
Bishop Socrates Villegas and his staff. I would like to commend them and
the officers of the Catholic Educational Association of the Philippines
under the presidency of Fr. Roderick Salazar, SVD. I would like also to
commend the presence and collaboration of the different superintendents
of our dioceses and congregations. I also take cognizance of the presence
of resource persons whose expertise is needed in this Consultation.
Brothers and Sisters, in today's gospel, the hardy fishermen are called
to follow Jesus “to catch men – and women – for the kingdom. In reality,
they were not just called or summoned. They were "caught" by
Jesus to work for God for the spread of the Gospel, the Good News. This
Good News, as we all know, is Jesus Christ, His Life and Teachings.
To transmit, communicate, or share effectively this Good News is the
fundamental objective of Pastoral Catechesis and Catholic Education. To
do this effectively the transmitters, communicators, and sharers - who
are our Catechists and Educators - must first be "caught" by
the Lord Jesus. And I am sure everyone here - bishops, priests, religious,
catechists - knows what it means to be "caught" by Jesus like
the Apostles. They left everything and followed Him. In this following
or journey of intimacy, we know the difference between knowing Jesus intellectually
and experientially. We know the difference between imparting what we know
about Him and how we experience Him.
This is a crucial issue in evangelization which you carry out through
Catechesis and Catholic Education. Over the years you have been involved
in making plans; putting up structures, and undertaking activities to promote
effectively both the intellectual and experiential contents of formation
and education in the faith and its relevance to daily life.
Today, more than ever before, we have to re-examine and re-evaluate all
our plans, structures and activities in the light of what is happening
in our country and around the world. This is what our Holy Father, Pope
John Paul II, has been telling us since we began the Third Millennium of
Redemption in the year 2000.
Looking and reflecting on the four (4) objectives of this Consultation,
I am reminded of the advice of the Holy Father contained in his Apostolic
Letter Novo Millennia Ineunte. He says
that due to the present social, economic, political and cultural situation,
all pastoral initiatives from now on, which of course include the educational
and catechetical initiatives, must be set in relation to Holiness and
Communion.
On Holiness the Holy Father states that "it is necessary therefore
to rediscover the full practical significance of Chapter 5 of the Dogmatic
Constitution on the Church, Lumen Gentium," dedicated
to the "universal call to holiness." He adds that holiness is
both a gift and a task. As a duty it concerns everyone, citing No. 40 of Lumen Gentium: "All the Christian faithful of whatever state
or rank are called to the fullness of the Christian life and to the perfection
of charity" (N. 30).
Regarding Communion, the Pope says that we have "to make the Church the
home and the school of communion." He adds that this is "the
great challenge facing us in the millennium which is now beginning, if
we wish to be faithful to God's plan and respond to the world's deepest
yearnings" (N.4B). Then he turns practical when he says: Before
making practical plans regarding communion, "we need to promote
a spirituality of communion, making it a guiding principle of education
wherever individuals and Christians are found, wherever ministers of
the altar, consecrated persons, and pastoral workers are trained, wherever
families and communities are being built up" (N. 43).
For John Paul, the spirituality of communion has four (4) elements: 1)
contemplation of the Trinitarian mystery; 2) awareness of being part of
the Mystical Body; 3) ability to see goodness in others; 4) willingness
to carry one another's burden.
It is therefore my hope and prayer that this Consultation, which is already
a sign of deepening communion among catechists, educators and bishops,
become also a unique experience of the mysterious presence of Jesus Who,
though made incarnate two thousand years ago, is at work even today. I
pray especially for discerning eyes in all of us to see this and, above
all, to have a generous heart to become the instruments of His work. Amen.